I’ve been knee-deep in a massive writing project recently, which means I’ve not had much time for writing articles. However, I did manage to throw these three together…

  1. Why is Dublin so amazing, and is it going to survive the idiocy of the Leave Camp in Britain? (Hint: yes.)
  2. The Royal Family’s mental health campaign. Don’t even get me started…
  3. Can chucking out our belongings make us happier and better able to thing straight?

Talking to a therapist, going for a run and practising mindfulness meditation are all well-established ways to deal with emotional trauma. However, these three practices typically exist in isolation from each other. Someone dealing with emotional pain might see a therapist to talk about the relationships in their life, go to the gym to exercise their body, and download a podcast on meditation.

Psychotherapist William Pullen has developed a new form of therapy entitled Dynamic Running Therapy to fuse these practices together. He has published a book called Run for your Life to explain this new method. I spoke to William to find out more…

Kate: What exactly is Dynamic Running Therapy?

William: DRT is a fusion of mindfulness, running and regular talk therapy. Like most therapy it is open-ended: there is no set limit on how long the therapy will last.  One of the things I try to avoid in my work is striving – I think there is already so much of that in the world. With DRT, we see what happens and when it happens. The practice is client-led: they decide when to run or sit or walk. This is important as the body is highly informative: it can tell us about what’s going on deep inside. I look out for changes in movement such as acceleration or slowing down. Sometimes a client’s stance helps me to see how they address the world or a particular topic.

Kate: Who would benefit from this kind of therapy?

William: DRT can be great for people suffering from depression, a debilitating condition that can be very difficult to shift. The client often feels helpless and angry. Taking proactive action, through running and so on, helps the patient to feel more in control. Clients with anxiety can benefit a great deal from the mindfulness aspect of the therapy: again, it is an opportunity to take proactive steps to manage their condition. Clients with eating disorders should speak to their doctor before embarking on DRT, as the exercise programme may not be appropriate.

Kate: Why should someone with depression or anxiety try DRT rather than simply talking to a therapist? 

William: Because DRT uses the body, a greater sense of commitment and progress is often experienced. There is a strong sense of  both engagement and progress. Of course the office and the park offer different benefits, and then there are the peculiarities of the client to take account for. DRT isn’t for everyone, but in my experience DRT is more engaging – the movement involves greater investment and has a more identifiable sense of accomplishment. But as ever, its all down to what the client is comfortable with.

Kate: Tell me about your book – is it designed to be used alongside therapy? Or can it replace therapy? (I’m aware that many people can’t afford to see a therapist.)

William: “Run for your Life” is not for use alongside a talking therapy. The book offers programmes for various conditions, including a programme for running with your kids and getting closer to them, and ideas for establishing a mindful running or walking practice.

For someone with a common mental health condition, DRT is an excellent choice – it’s very practical and you can do it anywhere. It’s also a great way to establish a mindful running or walking practice, which offers a myriad of health benefits and can be continued once the patient has recovered from their condition. Mindful running is enjoyable and can be a lifelong practice, not just a short-term solution for someone dealing with a crisis.

It was around this time last year that I packed my bags and headed off to Sri Lanka, ‘the finest island of its size in the world’ according to 13th century explorer Marco Polo. Needless to say, it didn’t disappoint: the climate, the wildlife, the people, the food, the beaches…I’d go again in a heartbeat.

I spent the first ten days at Villa de Zoysa, or ‘the White House’ as it’s affectionately known (it’s literally a huge colonial white house). This is a relaxed and affordable yoga retreat centre, and a great place to meet fellow travellers – I made some great friends during my stay. The yoga is very much optional, it’s not a strict programme; indeed, I had to take a few days off due to a surfing-related injury! The White House is situated on the south coast, a short tuk-tuk ride to the Dutch-colonial city of Galle. Here are my travel snaps of the coast, the retreat centre and Galle city.

After my stay at the White House, I took a taxi to the centre of the island, just north of Kandy. I heard some worrying things about the trains in Sri Lanka, and decided not to take the risk. I then spent a week at Ulpotha, a blissful eco-village in the heart of the Sri Lankan jungle. It was just magical. Read my full review for Queen of Retreats here.




I spent the new year at Sharpham House in Devon – a beautiful stately home surrounded by acres of rolling hills, with breathtaking views of the River Dart.

I attended a five day meditation retreat, which involved 30 minute seated meditation sessions before breakfast, lunch and dinner. The retreat was ‘semi-silent’: the silence would begin at 9pm each evening (after a 30 minute yoga nidra session), and last until 10am the following morning. We also spent new year’s day in silence. It was divine!

Highlights: wandering in the grounds, long sleeps, delicious home-made vegetarian food, spending hours in the library curled up with a good book, having amazing conversations with the other retreat guests and making new friends, playing the piano in the music room, breathing in the fresh Devon air and having the time and space to think clearly and plan for a fun and fruitful 2017.









I’ve been neglecting my blog in recent months for a number of reasons, so I thought I’d publish links to some pieces I’ve written recently. I then realised I’ve written exclusively about the housing shortage and care homes.

Admittedly, these are not the most dazzling stories to brighten up a dreary February evening. However, in policy terms these are absolutely crucial issues. They’re the issues that the Conservative government doesn’t want you to research, because they don’t want you to know about their appalling track record in managing housing and health policy.

Could better housing policy improve our health and wellbeing? 


What contribution can volunteers make to improving quality outcomes in care homes?


Last time buyers: who can we fix the shortage of specialist retirement housing?


Enjoy. I’m going to write about my adventures in Sri Lanka next month.

Dr. Julia Kim at Central Hall Westminster, London

Dr. Julia Kim at Central Hall Westminster, London

In July I had the pleasure of attending a lecture by Dr. Julia Kim (Senior Program Advisor at the Gross National Happiness (GNH) Centre in Bhutan) at the rather grand Central Hall Westminster. I always had a feeling that I’d like to visit Bhutan, and this lecture very much reinforced my enthusiasm to visit this beautiful country.

Myself and maybe 80 or so other wellbeing professionals were invited by What Works Wellbeing, a new government-funded organisation set up to build on the work of Lord Gus O’Donnell, Lord Richard Layard and other high profile wellbeing policy advocates. The central goal of What Works Wellbeing is to investigate, through an evidence-based approach, which policies genuinely boost the wellbeing of communities throughout the UK. This evidence can then be used to both inform government policy and persuade the public of the central role that wellbeing plays in a healthy society.

There is an opportunity to radically alter the policy-making process here and enhance wellbeing on a grand scale: it’s an exciting possibility. I attended an APPG on Wellbeing Economics at the Houses of Parliament last summer, and remember Lord Gus O’Donnell describing wellbeing as “the most important issue the public sector faces”.

However, it won’t be a quick or easy journey. While the Office of National Statistics began gathering wellbeing data on a national scale in 2011, the UK is still very much focused on using Gross Domestic Product (GDP) as the central tool to measure how we are faring as a nation. It is worth remembering that GDP came to prominence as a quick fix in the US during the chaos and anxiety of the Great Depression in the 1930s. It was designed to assist a nation in a state of emergency. The intention was never for GDP to support the long term social and economic development of nations, and many economists point to the shortcomings of GDP as a tool to measure socio-economic progress. For example, GDP increases when sales of heroin, crack cocaine and prostitution services increase. If we pollute our natural environment or go to war, GDP will most likely shoot up. When local volunteering, social trust or grassroots political engagement goes up, GDP doesn’t budge an inch.

So what’s the alternative? This is the question What Works Wellbeing will investigate over the next three years. Bhutan has been collecting wellbeing data and implementing successful wellbeing policies for decades. The concept of wellbeing is integral to the history of Bhutan. The following phrase was written into the Legal Code of Bhutan in 1729: “if the Government cannot create happiness (dekid) for its people, there is no purpose for the Government to exist.” 

Dr. Julia Kim drew on her many years of experience as a physician and global health advisor for the UN and elsewhere (in addition to her current work as a senior advisor at the GNH Centre in Bhutan) to describe the nature of the wellbeing crisis we are facing not just in the UK but in many societies across the globe.

What does a truly developed country look like? Dr. Kim cited research by social epidemiologists Richard Wilkinson and Kate Pickett (authors of The Spirit Level) that revealed just how damaging social and economic inequality is for wellbeing on a national scale, regardless of increases in GDP. For example, the US is one of the richest economies in the world, but ranks only 17th in life satisfaction league tables. Research shows again and again that wealth does contribute to life satisfaction but, above a basic level, increases in personal wealth come with rapidly diminishing marginal returns on happiness/life satisfaction. Economic inequality harms the rich as well as the poor, according to this research by Wilkinson and Pickett. Health and social problems, such as literacy levels, homicide, imprisonment, drug and alcohol addiction, obesity and mental illness are all far more prevalent in unequal societies – the ones that prioritise GDP above all else.

In 2012 Dr. Kim attended a UN high level meeting in New York on ‘Happiness and Wellbeing: Defining a New Economic Paradigm’. More than 800 delegates attended, including government ministers, diplomats, economists and Nobel laureates. The delegates largely agreed that the current paradigm of nations pursuing perpetual GDP growth, on the assumption that this will lead to happiness and wellbeing, is deeply flawed. It was also agreed that a new paradigm, one that reconnects economies with society and nature, and views sustainable wellbeing of all life as the purpose of development, is urgently needed.

In terms of following the Bhutanese model, Dr. Kim stressed that ‘happiness’ and ‘wellbeing’ need to be properly defined. These terms should be used to describe a deeper sense of connection, contentment and flourishing for each individual in society. Similar to the ancient Greek concept of eudaemonia. It should not be used to describe fleeting positive moods or emotions, which cannot be managed by government policy.

Dr. Kim described how the GNH survey the population of Bhutan in order to understand their lives and levels of wellbeing better. The national survey looks at 33 different indicators of life satisfaction, of which income is just one indicator. The government then uses this data to inform its five year plan and implement policies that will support the true development of Bhutanese society.

Critics may wonder how much all of this wellbeing work costs. However, comparative data suggests that over the past decade Bhutan’s GDP growth rate exceeded that of most emerging Asian economies and, unlike many European economies, unemployment remains low (less than 4% since 2005). Over the past two decades, life expectancy has increased by 20 years and is higher than any country in south Asia (including India). Infant mortality rates have halved (1990-2011), fertility rates have fallen from 6.5 to 2.4. The government provides free basic healthcare and free primary and secondary education.

Unlike other countries with strong economic growth, Bhutan prioritises environmental conservation and has increased forest cover from 65% to 80% (1990-2010). Over half of Bhutan’s land mass comprises protected areas, biological corridors and conservation areas.

Mental illness has become an enormous problem in developed societies, particularly the US and the UK. Depression now ranks 1st in the list of contributors to disease burden in high and mid-income countries. In Bhutan, there is a strong belief throughout society that happiness and wellbeing can be cultivated, through practices such as mindfulness and also through citizens nurturing their personal relationships. Essentially, wellbeing is viewed as a skill which must be practised in order for the individual to experience it – it is not something that simply happens randomly to some individuals and not others (as is often thought in western societies). So practising mindfulness meditation, being a good citizen, caring for the environment and resisting consumerism (public advertising is very scarce) are all part of the culture in Bhutan, and these practices are clearly having a powerful effect on the wellbeing of the population as a whole.

Dr. Kim praised the work that has already taken place in the UK around wellbeing policy development, and urged individuals and communities to play an active role in bringing this vision of a healthier society to fruition.

She emphasised the importance of baby steps and small shifts in thinking, in addition to large-scale political action, and quoted Albert Einstein: “The world as we created it is a product of our thinking. It cannot be changed without changing our thinking.”

So it’s been a while since I updated this blog…I was going to apologise but then decided against it. There’s something to be said for turning the volume down on the constant stream of online news and social media updates.

So with this in mind, I intend to get slightly more efficient at publishing blog posts, but not much more!

In the meantime, here’s some recent work I’ve had published in the Guardian and elsewhere…

Review of the Mill House Retreat Centre in Normandy where I attended a yoga and qi gong retreat with Mimi Kuo-Deemer:


An investigation into the effectiveness of mindfulness therapy as a clinical treatment for mental health patients:


A closer look at the progress Health and Wellbeing Boards have made (and obstacles they have faced) in enhancing the wellbeing of local populations across the UK:


Review of wellbeing-focused career change book by management coach Gill Coombes:


Happy reading!

In the age of smartphones and social media, amateur photography is everywhere. But if we slow down and connect with the present moment, can taking a photo on our iPhone become a mindful experience? I spoke to professional photographer Lee Aspland to find out more…

KB: How can mindfulness be applied to photography?

LA: Mindfulness applied to photography is being present with the visual moment and the process of photographing that visual moment. The essence of this practice is seeing. In the same way that a meditator sat on their cushion uses the breath as an anchor, we can as photographers use the visual experience as our anchor.
We walk with our camera and we see the world. We do not search for a photographic opportunity, but we notice if our mind floats away with thoughts, plans and ideas. We then return to what we can see. As we walk we observe. Then, in a moment of visual stimulation, something is noticed.

At this moment we stop and stay with the visual experience. We try to remain free from thoughts, ideas, action or internal dialogue. We notice any photographic thinking that creeps in. We practice just being with the visual experience.

The final stage of the practice is receiving the photo. Before we bring our camera up to our eye we consider how we will frame the equivalent of what stopped us. Do we need to move in or out? What is in the frame? What is not in the frame? We try not to over think the photo to create a ‘better’ image. We press the shutter and receive the photo. Then we walk on.

Image by Lee Aspland

Image by Lee Aspland


KB: Does incorporating mindfulness into the process of taking a photograph help to improve the final image? And if so, how?

LA: Yes, mindfuI photography brings us into the present moment. I love how Henri Cartier-Bresson described photography as “putting one’s head, one’s eye and one’s heart on the same axis”. Mindful photography is a practice that can support this intention.

If we take ‘the eye’ as the seeing practice described in question one, then the alignment of ‘the mind’ is being aware of how the mind interprets our visual stimulation and how it guides and influences our technical and compositional choices.

The alignment of ‘the heart’ is essential if we are to create photographs that share something of ourselves. Connecting to how we feel whilst receiving the photo and knowing how we can share what we are experiencing through our photography raises our craft to an art.

Image by Lee Aspland

Image by Lee Aspland


KB: Reflecting on your own experience, how does mindful photography differ from standard photography?

LA: Mindful photography is an immersive approach to photography. It is both a practice to support our development as photographers and part of a larger practice to be totally present in all aspects of our life.

When I reflect upon the photographs I love I can only imagine that all the greatest photographers were probably mindful photographers. To be totally present at the moment of pressing the shutter; one’s eye, mind and heart in alignment, is to be a mindful photographer.

Image by Lee Aspland

Image by Lee Aspland


KB: Is London a good environment to practice mindful photography?

LA: Yes. Mindful photography can be practiced anywhere. We can practice in busy environments (that represent the busy mind) or we can practice in quieter locations (to encourage a quieter mind). Mindful photography can be practiced on the street, in the park, at the river or on the London Eye. Wherever you and your camera go, there you are and there you can practice.

Image by Lee Aspland

Image by Lee Aspland


KB: Can anyone practice mindful photography?

LA: Yes. Just as anyone can practice mindfulness, anyone with any type of camera can practice mindful photography.

Image by Lee Aspland

Image by Lee Aspland


KB: What can students expect to learn on your six week online course?

LA: My online course, The Mindful Photographer is an introduction to the ideas and concepts we have discussed here. Firstly we look at how we can establish a seeing practice as the foundation to becoming a mindful photographer. We then build upon this, considering how we can hold the technical and compositional ideas gently as we learn our craft. Finally we practice techniques and approaches that encourage the development of a non-judgmental mind and a strong connection with how we feel.

The course is different to many online courses that are just video-driven. There is a strong emphasis upon interaction through practice and assignments. These are provided weekly with guidance and I provide supportive comments for every photograph submitted to our private pages. Students are able to see and comment upon each others’ photos, which I believe fosters a group ethos.

Lee is also delivering an Introduction to Mindful Photography one-day workshop at The Mindfulness Project in London on Sunday 22nd March.

In May 2014, the Mindfulness All-Party Parliamentary Group began its eight month inquiry into the potential for mindfulness training in key areas of public life: health, education, the workplace and the criminal justice system. The full report will be published in June 2015, but today sees the launch of the interim report at the Houses of Parliament.

Houses of Parliament

Houses of Parliament: image by Jon Adair

The interim report, Mindful Nation UK, urges all political parties to consider a series of recommendations for inclusion in their manifestos for the 2015 General Election. These recommendations include:

  • Widening access to mindfulness-based interventions (such as MBCT or MBSR) for people with long-term health conditions.
  • Access to MBCT should be substantially widened for adults with a history of depression.
  • More mindfulness pilot projects linked to good evaluation and research should be set up.
  • Mindfulness in schools should be made a priority for development and research.
  • Bodies such as Public Health England should work with public health teams and Child and Adolescent Mental Health Services (CAMHS) to promote mindfulness-based programmes in schools.
  • Public sector employers such as the NHS and civil service should pioneer good practice and set up mindfulness pilot projects, which can be evaluated as part of their responsibility to combat stress.

The Mindfulness APPG is co-chaired by MPs from all the major parties: Chris Ruane (labour), Tracey Crouch (conservative) and Lorely Burt (liberal democrat). The interim report describes mindfulness as a “transformative practice, leading to a deeper understanding of how to respond to situations wisely,” and urges government to widen access to mindfulness training in key public services, where it has the potential to be “an effective low-cost intervention with a wide range of benefits.”

The Mindfulness Initiative, a collaboration of the main mindfulness training and research centres of Oxford, Exeter and Bangor Universities as well as the Sussex Partnership NHS Foundation Trust and the Mental Health Foundation, are leading the inquiry.

Chief Executive of the Mental Health Foundation, Jenny Edwards CBE, said: “We have been advocating the benefits of mindfulness through our Be Mindful campaign since 2010, providing online courses for individuals and companies…we now want 2015 to be the year of mindfulness, and are delighted to formally join the Mindfulness Initiative in translating those benefits more specifically into policy recommendations.”

This is all excellent news. Thousands of peer-reviewed scientific papers show that mindfulness enhances mental and physical wellbeing and reduces chronic pain, and as this report states it is an effective low-cost intervention that can improve wellbeing and productivity across many areas of public life, including health, education, the workplace and the criminal justice system.

It’s great to see that the mindfulness APPG is co-chaired by representatives from all the major political parties, but time will tell whether that grows into genuine support for mindfulness within the three parties in terms of resource allocation. I’ll be keeping an eye on the election manifestos to see which of the parties takes these recommendations on board!